Monday, 24 September 2012

Bawdy and Weird



Our village church wasn’t what you might call child friendly, at least it wasn’t back in the 1950’s.  I used to wake up on Sunday morning dreading the trek down to the church where for an hour or more I had to keep quiet and inactive and  knew I’d be so excruciatingly bored.  The service was only an hour or so but it seemed like days.   But then there was such a huge rush of relief when the final blessing was given and it was all over for another week!  Then my grandfather would go off to the pub for a pint with his friends and I’d go home with my grandmother to the lovely smells of the Sunday roast which had to be on the table at 1.00pm sharp.  Woe betide my grandfather if he wasn’t there on the dot.

But there were some things in the church to divert the young mind, things that no doubt were put there with just that purpose.  Like the carving under the roof of a man sticking out his tongue, and a matching head on the other side with several teeth missing.  Later, to my great amusement, I discovered in the frieze above the transept window outside there was a little man with his trousers round his ankles, peering through his legs, mooning at the world at large.  At the time I suppose I must have wondered why such non-religious things could be in the church but I didn’t think too hard about it.  Now perhaps I do try to get into the medieval mind a bit more but I still wonder how such things were permitted.  Of course we have to put them more into the context of a church filled with gaudy paintings of saints, gruesome depictions of the crucifixion and graphic representations of the final judgement.  So perhaps masons were allowed to leave their mark by carving self portraits or caricatures of local people.  And they must have had fun carving all the devils and monsters for the outside, meant perhaps as warnings to the parishioners not to stray off the path of righteousness, or maybe to scare off other evil spirits. 

Here in the East Midlands we have a wealth of odd carvings and funny faces.  We’ve already featured some of these in previous blogs but in this piece I want to celebrate the art and wit of the masons who’ve left us such a legacy that still delights and scares today.  Two Nottinghamshire churches deserve special mention, Averham and Laxton, both of which still have many fascinating carvings, also Kelby in Lincolnshire.  There must be many more that we haven’t visited yet so these are only a small sample, a work in progress.

To Averham first, the tower covered in well preserved monster faces.  Also many fine corbel heads within the church.  Then on to Laxton with a glorious cornucopia of animals, bug eyed monsters and, as we’ll see later, one distinctly bawdy.
Averham (Notts)
Averham (Notts)
















Bug eyed monster at Laxton
Friendly pig at Laxton

More monsters at Laxton
 Kelby has a tower covered in heads and grimacing faces.  Those medieval masons had an amazing imagination!

Grimacing monster at Kelby
Heads on Kelby tower














And now a few carvings and monsters from other churches:

Frieze at Heckington (Lincs)

Frieze at Brant Broughton (Lincs)
Ancaster (Lincs)
Hawton (Notts)










North Muskham (Notts)
Hougham (Lincs)










Leasingham (Lincs)
Norton Disney (Lincs)









The other categories I mentioned above include bawdy and weird.  Firstly the bawdy and to Braunston in Rutland where you can see an ancient earth mother carving which could be over 1,000 years old.  It must have upset an incumbent priest at some time in history as it was turned over face down and used as a step into the church for several centuries before being rediscovered in the 1920’s.  Some people have classified it as a sheela na gig, a type of female figure exposing her genitalia, perhaps as a warning against lust, though many other theories exist.  Sheela na gigs occur all over the country, and especially in Ireland, but many were allegedly destroyed in the nineteenth century by outraged restorers.  Here’s one surviving example we found at Etton (near Peterborough), high up on the tower.

Earth mother at 
Brauston in Rutland
Sheela na gig at Etton (near Peterborough)















Now the rather explicit monster at Laxton (Notts), again displaying his all to the world at large.  It certainly raises the question as to how it could have been permitted but it has survived and we can only marvel at its audacity and enjoy it for what it is, and it is certainly different!

Finally in the saucy department, how about this lovely mermaid from All Saints Church in Stamford, a nautical theme in a place miles from the sea and a lovely survival in excellent condition?
Showing his all at Laxton!
Mermaid at All Saints, Stamford










And now onto the really weird category.  Firstly the head of an astonished man with a lizard crawling up his face from Wymondham church in Leicestershire.  What was the story?  One of the masons perhaps had fallen asleep outside only to be woken up by the lizard and then recorded by his fellow masons for posterity?
Lizard man at Wymondham (Leics)

Here’s another strange head, locally nicknamed Toothy, from Norwell in Notts.  (Yes I know we’ve shown him before but he’s worth another look…)  Anyway is he an exaggerated depiction of a local man or something much stranger?
"Toothy" at Norwell (Notts)
Strange beast at Little Casterton (Rutland)











And what sort of creature is this little chap we found in Little Casterton in Rutland, certainly lizard like from this angle?

Next here are a couple of pictures of a bench end carving from Westborough (Lincs) which depict a devil licking the backs of naked men apparently at prayer.  No doubt huge symbolism, but of what exactly?
Side view, Westborough bench end

Devil's tongue? Westborough (Lincs)













And finally a very strange carving from the tower at Ewerby, near Sleaford.  It looks like a monk (or nun) at prayer being attacked (or raped?)  It could perhaps be a warning for the devout to resist temptation by the devil, but another strange feature is that it projects horizontally from the tower.  Weird, really weird!


Attack at Ewerby (Lincs)
 To enlarge photographs just click on them.

Sunday, 19 August 2012

Across Centuries and Across Continents


Sumo wrestling may not be the most obvious connection with medieval English rural churches but bear with me and I’ll get there in the end….

Nottinghamshire’s Thurgarton Priory Church is, like so many survivals from the pre-Reformation era, not complete.  Once it might have rivalled nearby Southwell Minster in its size and magnificence.  Now it could be described as a sad remnant, a village church fashioned from part of the original nave, a single western tower where once stood two, and a cut down western front which can only be seen from the private estate of the adjacent Thurgarton Priory which like Newstead Abbey, not far away, is a great house built on the site of the original Priory.  The Priory Church though is well worth a visit and this year it was open as part of the Notts Open Churches initiative in July.

Surviving tower and remnant of west front
Victorian chancel added on part of original nave
I was particularly keen to see inside the church because the flyer for the Open Churches featured a photo of a wood carving showing two wrestlers locked in the (Japanese) yotsu position where each wrestler grips the other’s belt as they each try to topple the other.  The carving turned out to be a fragment cut from a misericord and in itself could have been just a depiction of local wrestlers in the English tradition, similar to the Cumberland style of wrestling, or indeed Mongolian wrestling.  However when I looked at the other remnant of the misericord in the church, just three seats, I was rather amazed to find another carving of what looked for all the world like a Japanese sumo Grand Champion (yokozuna) performing the traditional ring entering ceremony (dohyo-iri).  See what you think, coincidence or what?  The picture below shows the current Grand Champion, Hakuho, performing the ring entering ceremony next to the Thurgarton carving.  The other photos show the medieval wrestlers plus a photo of two maegashira ranked wrestlers, Kaisei and Aran, locked in a yotsu position.  Aran (black belt) won this bout, by the way.

Misericord Yokozuna?
Grand Champion Hakuho
Medieval Wrestlers
Wrestlers Kaisei and Aran

 Churches, don’t you just love them?!  They continually throw up fascinating little puzzles and misericord carvings often depict lovely little vignettes from everday medieval life.  But the question raised here is what link there might be between the Thurgarton wrestlers and modern day sumo thousands of miles away in Japan: maybe none, maybe coincidence, or maybe just maybe, a common thread that reaches out across centuries and across continents!

Friday, 17 August 2012

Open Sesame

The Diocese of Southwell and Nottingham's enterprising Open Churches weekends in July were the answer to a church crawler's prayer. Our foray on 22nd into the countryside between Newark and Tuxford revealed some attractive churches and unexpected teasures.

Armed with Ashley Emery's magnificent Open Churches guidebook (Ashley is the son of our friend and former colleague Mike Emery) we selected 5 that were close to each other and all open on the same day. Some, it has to be said, were offering tea and cake.

All Saints, Sutton on Trent, one that did, was clearly an important church when it was built in the 13th Century. It still looks the part, with a substantial corner-buttressed tower, battlemented clerestorey and pinnacled Meering Chapel, built onto the chancel in 1525.
All Saints, Sutton on Trent
 The church is unusual in having escaped a Victorian renovation and one of the original features is the surviving rood screen and loft, complete with stairs, built between the south aisle and the Chapel, (rather than across the chancel arch - the pattern  we discovered at Coates by Stow in Lincolnshire on a previous trip). Altogether, a splendid Grade I listed building with an authentic medieval interior.
Medieval rood loft and Meering Chapel
Across the A1, the fascinating Our Lady of Egmanton very definitely did undergo a Victorian renovation. A shrine to the Virgin existed here in the Middle Ages and the lord of the manor, the Anglo-Catholic 7th Duke of Newcastle, revived the tradition in the 1890s. He commissioned the celebrated Gothic Revivalist architect Sir Ninian Comper to restore the interior, with a colourful rood loft and screen and Marian statuary. The screen has panels of saints in red and gold and a canopy of honour. "A glowing casket of colourful woodwork, candles and statuary", says Simon Jenkins, which merits inclusion in his  thousand best churches list .
Sumptuous rood screen by Ninian Comper

At our next church, St Michael and the Archangel in Laxton, we were welcomed, as we were in Egmanton, by an organist and by informative guides. The church is one of the largest in Nottinghamshire and has effigies and gargoyles galore.
The 5 Wounds of Christ
 The carving on the north aisle screen of the five wounds of Christ has a historical reference, as these were the symbol of the Pilgrimage of Grace, a rebellion against the dissolution of the monasteries by Henry VIII. Was Laxton a centre for a time of the old order in the Church?

A striking mid 20th Century statue by Stanislas Reychan depicts the Biblical story of the harrowing of hell. A plaque explains that Christ descended into hell on Easter Saturday, stabbing Satan and releasing all the souls there bar three - Herrod, Cain and Judas.

The Harrowing of Hell

Still in Laxton parish, the hamlet of Moorhouse has its own tiny church. The chapel was rebuilt in 1861 by the landowner, J E Denison, of Ossington, who was also the Speaker of the House of Commons. Access is through a farmyard but the interior is worth the trek.

Interior of Moorhouse chapel
The chapel in a farmyard
 The style is French Gothic and it is freshly painted, with decorative mini-columns near the altar.
Mini columns

Nollekins statue of Robert Denison
J.E. Denison's Hall at nearby Ossington has long been demolished but the Holy Rood church alongside the ruins is in fine condition. It is in a simple Georgian style, built in 1785 to plans by John Carr of York. It has fine glass and monuments, including statues of William and Robert Denison by the celebrated 18th Century sculptor, Joseph Nollekins.

Holy Rood, Ossington
Some monuments remain from the ealier medieval church that was replaced on the site, including the Elizabethan tomb of William Cartwright, his wife, Grace and 12 children. Some hold skulls, showing that they pre-deceased their parents.

After a surprising Georgian find, Norwell, our final church in this series, was back in the medieval mould, with effigies, corbel faces and a green man looking down from the roof. The church was large, light and airy, with a splendid clerestory. One of the columns felt decidedly cold and damp to the touch and the churchwarden told us that there had been a well under the church at one time. We were particularly grateful for the offer of hot tea at this point.

We were saddened to hear that lead had been stolen from the roof (a recurrent theme in these postings) but heartened that coated stainless steel had been allowed as a replacement in a Grade I listed building. Finally, Norwell benefits from a very detailed history on the Southwell and Nottingham Church History Project web site, which can be found at:

http://southwellchurches.nottingham.ac.uk/norwell/hhistory.php

Face on corbel
Effigy of a lady, south aisle


St Laurence, Norwell


Click on any photo to enlarge it.

Tuesday, 24 July 2012

Impressions and Textures



You arrive in a village looking for the church.  You see the tower poking above trees in the distance.  You lose track of it as you get nearer but then there it is, framed by trees and surrounded by its graveyard.  Immediately you get an impression of the church and whether it is well cared for, still loved.  You get a rough idea of its age, its former glory, its history.  Churches come in all shapes, all sizes, large, small, some grand, others humble, some endearing, others forbidding.  They reflect the vicissitudes of changing times, or sometimes just the personal whims of rich patrons. 

Some churches in the region, maybe many, have a pre-Conquest origin, though as the first churches were often built of wood all traces will long since have vanished.  By the10th century stone was more often used and traces of some of these early buildings can still be found in churches across the East Midlands, not only in more substantial survivals such as at  Brixworth and Earls Barton in Northamptonshire, but in surviving remnants, such as the tower arch at Market Overton (Rutland) or reset windows at Westborough (Lincs).  But the division between Saxon and Norman is not always so clear and, for example, herring bone masonry which is still found in many East Midlands churches, as at Averham (Notts) and Marton (Lincs), could be characteristic of the crossover period immediately before and after the Conquest.  And this in a roundabout way leads me to note how the materials that churches are built of also add considerably to their character, a character that often reflects the local area and a character which over time changes as buildings become weathered and decayed, or are patched up or rebuilt.
Averham
Marton










I’ve touched on this before in my article about churches around Melton Mowbray where the ironstone not only brings a distinct colouring to churches but also the erosion of the softer stone that produces what I can only describe as a “knobbly” effect as at Kirby Bellars.  There are ironstone churches across a wide path through eastern Leicestershire, Rutland and parts of Lincolnshire, the stone varying in colour from almost orange around Melton (e.g. Kirby Bellars, Welby, and Wartnaby) to a much darker colour in other places, such as Lyddington or Stoke Dry (both Rutland).  But decayed as they might be now these churches must have been pristine when first built.  And that brings me to another point, today we see finely cut 19th century stonework in many churches and perhaps dismiss it as less valuable than original crumbling medieval stonework.  But when churches were built they were not as they are now and decay is a quality that is valued for itself in our time, as witness the continuing fascination for ruins and to quote Pevsner in his comments on Ab Kettleby church (Leics), “of ironstone in a nicely decayed state.”

Lyddington
Stoke Dry












Limestone is used widely in Lincolnshire, particularly Ancaster stone.  It weathers well and is almost invariably grey.  It comes in various forms, often as finely dressed ashlar, which in more prosperous churches often makes up the majority of the building.  Elsewhere it picks out the edges, such as the corners of towers where more strength is needed and it can form patterns, particularly in combination with contrasting materials such as ironstone or flint.  

Patterning at Caythorpe (Lincs)

Skerry at Sutton on Trent (Notts)













In Nottinghamshire sandstone is commonly used, varying between light brown and pinky brown, i.e. “red” sandstone.  But many Notts churches were also built of whatever stone was to hand so limestone is also used together with the widely used skerry stone, a form of mudstone, grey and hard.  In many descriptions of Notts churches the term “rubble” is used to denote the use of a mixture of materials and size of blocks.  This  produces an interesting effect, particularly with the unifying factor of the patina of age, which adds rather than detracts from the fascination and aesthetic quality of the building.

Egmanton (Notts)

Norwell (Notts)


















Another distinctive stone is often employed in the lower Trent Valley where the river forms the border between Nottinghamshire and Lincolnshire.  This is blue lias, a grey rough cut stone that produces a rubbled and decayed texture, much loved in places by masonry bees that burrow into holes and crevasses in the stone, e.g. at South Collingham (Notts) and  Marton (Lincs).  

South Collingham
 Most churches were not, of course, built to any single design and the changes of centuries often make up a fascinating texture, incorporating whatever materials were to hand when building or repairs were done.  At Brixworth (Northants) substantial amounts of Roman tiles were re-used when the church was built in Saxon times.  Other churches, often in historically poorer villages, show the use of many kinds of stone, often recycled, or sometimes incorporating brick, slate, or whatever was to hand, reflecting the many times that repairs have needed to be done, e.g. at the fascinating little church at Brooke (Rutland) or at Stragglethorpe (Lincs).

Brixworth

Brooke
Stragglethorpe


















Red brick also has its place and looks good in simple Georgian designs such as at Morton (Notts), Allington and Stapleford (both Lincs), but when used as the main building material in large Victorian Gothic churches such as at Tur Langton (Leics) and Winthorpe (Notts) the impression is, at least to me, rather unsympathetic to the rural landscape.  But hey, who am I to complain?  Some people like wind turbines….

Stapleford
Winthorpe















Another fascination is to see the tooling marks on stonework made by medieval masons, or indeed by modern masons where repairs have been made.  No doubt an expert can tell what tools were used or how old the work is from these marks.  For me the pattern and feeling of connection with the masons of long ago is enough.  

Tooling Marks: Frisby on the Wreake (Leics)
Graffiti: Westborough (Lincs)









 
Graffiti on stonework is something else to look out for, not so common on exteriors, quite common in porches and sometimes found inside particularly on columns.  I remember the thrill of discovering my grandfather's initials carved on a tree in his home village, done he told me some 60 years before.  Carved on stone graffiti lasts much longer and provided it doesn't destroy someting of great antiquity or quality (e.g. graffiti on alabaster tombs) to me it's just another fascination amongst many.

Manton

Evedon
Long Bennington










Finally just a mention of the wonderful colours and textures produced by lichens.  Here are two examples, on gravestones at Manton (Rutland) and at Evedon (Lincs).  And I must also make mention of boundary walls around churchyards, often overlooked but sometimes of high quality in their construction.  Here’s a fine example of a drystone wall at Long Bennington.